Most of your reply can be interpreted through the perspective I provided in my previous reply. I do still feel like commenting on some parts of your reply. But before you read the rest of this reply, I ask you to re-read your reply through the previously provided perspective.
@wester130 said in The ‘Fall’ of man from a new perspective.:
There is a sort of 'dual' nature to creation: immortal and mortal.
The immortal is not created, it doesn't have a beginning in time. Eternity, and so immortality, is outside of time and space. Only the mortal is created.
The immortal creation is real and is LIFE. The mortal creation is unreal and is DEATH.
As I mentioned earlier, I prefer to keep life and death within the realm of time and space. God, being outside of it, is neither alive nor dead. But this might just be semantics. This is how I'll continue to use these terms.
By the way, nothing is "death". Death is the ending of life, not a thing in and of itself.
Death is unreal to God, and as God is the source of all life, God cannot be the 'father' of mortal man, contrary to popular belief - God did not create this creation of sin and death on purpose - it was manifested as a consequence of Satan's rebellion against God as Life.
Are you suggesting that God and Satan are entirely separate entities? If so, then there must be something antecedent to and containing both of them. For any kind of communication or interaction to occur between separate things, there must be a common medium which allows this to occur. But if we are to say that there's something antecedent to God, then wouldn't God not be God anymore?
Light cannot be conscious of darkness nor darkness conscious of Light--yet they coordinate upon and influence each other; and as you became Real, in consciousness to one you become un-real in consciousness to the other, as you become conscious of one you become unconscious of the other.
by becoming conscious of one of the attributes of the Devil - lust - mankind was cast out of the presence of God into the consciousness of the mortal creation - sin and death.
You seem to associate "good" things with light and "bad" things with darkness. I am capable of simultaneously being conscious of the light and dark parts of myself. If light can't be conscious of darkness, and darkness can't be conscious of light, then I, being conscious of both, am neither. You'll either have to change your ideas of light and darkness or you'll have to accept a third entity that is antecedent to and contains both.
absence of God in the soul
God is the basis of everything that is. As so, there can't be a complete separation of God from soul.
All of His Creation is spiritual and made in his image.
God contains the potential for everything, and creation is the materialization of that potential. Creation is a continuous process. With every unit of time, with every change, the old dies and the new is born. You can think of it similarly to pixels on a screen turning on and off. There's a potential for the pixel to be turned on, and when they are turned on and off in specific ways, various forms of creation are observed. This isn't a perfect analogy though, but it's decent.
Things are created "in his image", but not as perfect replicas, though I don't assume you meant that. The perfect, eternal (or immortal, if you prefer that word) ideas of things are within God, and creation is the imperfect replication of those ideas within time and space.
man's consciousness (the soul)
These two are not to be confused with each other. As I mentioned in my reply to your original post, what is commonly thought of as consciousness arises from the interplay of the soul and the body. This is evidenced from the book "Return to the Brain of Eden", Peat's work, experiences with psychoactive substances, and even everyday occurrences such as the effect of blood sugar on mood and behavior.
As pertaining to blood sugar, here are my thoughts briefly on this:
- An organism needs adequate energy for survival. When blood sugar is low, people can become hangry. They need fuel, without which they'll die if they go long enough without it. In certain situation, like in environments of scarcity, the anger could be important for survival. But when living in abundance, and without any perception of present or future threats, there's no need for the "negative" behaviours.
That being said, these states of consciousness and resulting behaviours are mediated through various chemicals, and these chemicals can be altered through drugs, foods and other things to create the same internal chemistry as in a state with an obvious external threat even if there is no real threat.
The attributes of the evil angels are spiritual darkness and hatred, greed, vanity, deceit, lust and spiritual death, all of which is the absence of God as life in the soul. The attributes of the fallen angels are manifested in the personality and nature of the material and physical man.
The state of the body doesn't just contribute to lust and the various "bad" things. It also contributes to "good" things like empathy and altruism. There's an entire class of drugs, empathogens, that increase emotional empathy and decrease aggression. Both "good" and "bad", and the way we perceive them, are modulated by the body. Human behaviour, including both "sinful" and "good" behaviour, is better understood through the lens of (evolutionary) biology and biochemistry rather than fallen angels.
I put "good" and "bad" in quotation marks because, from my perspective, nothing is inherently good or bad.