@bio3nergetic This is not a bad point, but I think your notion of The Creation maps quite well onto Lenin's definition of matter anyways.
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Lysenko represented the truly materialist approach to reality.
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Western genetics theory represents the imposed rationalist, reductionist approach to reality.
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So the Westernization required knocking out any of the remaining actual materialists.
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One of Lenin's best pieces of writing was explaining essentially that the concept of materialism in the West is pure idealism, absolutely the negation of materialism in Lenin's sense.
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Lenin said knowledge is composed of memory, but the memories are recordings of experience, and experience is always new.
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The source of experience is matter, and so matter is only what is potential to be experienced.
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So materialism means looking to the future and the possibilities of experience, where the genetics and reductionists try to base their rationalism on an organization of existing knowledge, pre-existing ideas,
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and breaking those down into logical, computable units and so on.
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The essence of Lenin's type of materialism is essentially identifying it with the life process, the process of being conscious and having new experience is the process of interacting with the material world.
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So this is the same idea as Aristotle's prima matter, the pure potential out of which everything arises.
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Yep, creative potential.
Perhaps with an added understanding of potentiality, and a discarding of exactly what the life process cannot ultimately come to understand. Which as Peat points out is a big part of Aristotle, his emphasis on Infinity as not actually existing but being mostly a potential.
https://www.youtube.com/watch?v=x6ExkJhk7lA